Breaking Bread Together: Sermon for 5/2/10 (Favorite Things Summer Series)

"Breaking Bread Together"

Sermon for May 2, 2010 (Easter 5C)

Favorite Things Summer Series

Luke 24:13-35 (Easter 3A); Hebrews 13:1-2

Today we begin an adventure... a quest... a journey. It's a journey of grace... a journey together, and a journey that God takes with us. Thankfully, we are not alone. Thankfully, God has blessed us with many gifts and now we get a different opportunity in the life of this congregation to let these gifts shine. As many of us are aware, Craig began his sabbatical yesterday afternoon once we finished with the Synod Delegate training in Kernersville. He is now on an adventure of rest and renewal thanks to the Lilly Endowment. This much-deserved break will be a time for him to step away from the daily duties and stresses of ministry to renew his energy and strength for the next phase of his journey. We hold he and Anna in prayer during this exciting time in their lives. And we look forward to their return in September.

With this sabbatical in mind, we are on a journey. I like the image of a journey. We know where we are headed, and we remain open to what God has in store. The Lilly Grant for Craig's Sabbatical doesn't leave us out as well. It provides money for various opportunities for the whole congregation as we also seek renewal and refreshment this summer. Though we have been planning for almost a year for this summer, we can never know exactly what is in store. I say that with excitement, not fear--you never know where Christ might appear during the journey. I have been in conversation with many of you who share this excitement and sense of adventure.

If you remember back to January and February, I invited you to vote for your Favorite Scripture Passages, Favorite Hymns, and Favorite Anthems. I was very energized to receive your votes and collect this information. I also assure you that this information was not in vain. We will engage at least 8 of the texts this summer and many of the musical choices as well. I hope we will have fun and enjoy the experience, as I have had a great time planning and exploring these texts already. Today's text is the first in our series. Now I must confess, this is my favorite passage. We start with it today, not only because it is my favorite, but also because I see it as a foundational story for the summer. One of the things the grant provides is the opportunity for us to explore our story as a church. If you met someone on the street and they asked you about your church family, what stories make the list of favorite stories about Raleigh Moravian? Why are these stories your favorites? What do they say about who we are as a community? This past week Craig and I met with Kelli Walker-Jones and Dick Hester. They will be with us in August for worship and a workshop that will delve into our story, and we will continue to explore it in October around our Congregational Anniversary. We left the meeting so excited about the upcoming conversation. I personally can't wait to hear what stories you all share about this congregation. I invite you all to begin thinking about your story and Raleigh Moravian's Story. We each have foundational stories about our faith and church, and sharing these can be transformational for everyone as we both share with one another and hear from one another.

As we begin these conversations, I thought it might be interesting for me to share a piece of my own journey and story, and my hopes and dreams with you all this morning. That's where we connect in with the disciples on the road to Emmaus. During the three years I lived in Pennsylvania, this story took on deeper and deeper meaning for me. For my first two years, I served as student pastor at Emmaus Moravian Church. Emmaus is a community southwest of Bethlehem, and was one of the original Moravian Settlement communities in the 1700s. During my third year in Pennsylvania, Steve and I married at [CAN ANY ONE GUESS?] Emmaus Moravian Church.
             Our first year of marriage we lived in Emmaus, while I commuted to Bethlehem for classes. For my commute between Emmaus and Bethlehem, I drove Emmaus Avenue. Needless to say, over three years time I drove up and down this road A LOT. Emmaus Avenue, for me, became a part of my spiritual journey, as I often spent time thinking and praying as I drove back and forth. Does anyone know the title of my blog? "Living on Emmaus Ave." I often imagine myself as the unnamed disciples on the road to Emmaus walking along with the stranger who turns out to be Christ. You can begin to see why this story took on special meaning for me.

Have you ever had an experience like the disciples on the evening of Easter? Have you ever found yourself in an unfamiliar situation when someone comes out of nowhere to walk along side and maybe even offer support or help? As I have spent more and more time with this story over the years, a memory from college serves for me as a time when I was either entertained by an angel or the Lord himself--I shall never know.

I spent a semester in College studying abroad in Heidelberg, Germany. For spring break that semester, four friends and I decided to visit Amsterdam for a few days. We were there over a Sunday, and I knew there were a couple of a Moravian churches in town. I wanted to worship with one while I had the opportunity. My friends had never heard of Moravians, but they were willing to join me in this adventure. [1]  I tried calling the pastor and got minimal directions from his wife who spoke some English. But our phone conversation got disconnected, and I wasn't able to get back in touch with her. We got up early on Sunday and took off to find the streetcar that the pastor's wife said to take. When we got on, there was one other lady on the car. Somehow she overheard us talking about attending the Moravian Church that morning. She spoke some English, and asked us where we were headed? We quickly realized we were all going to the same place. She ended up taking us with her all the way to the front door of the church. It was WAY back in a neighborhood, many twists and turns off the main street where we exited the streetcar. [2] I can assure you, without a shadow of a doubt that with our incomplete directions and no knowledge of the area, there is NO WAY we would have found the church without her. She introduced us to someone else in the congregation who had visited Winston-Salem. We started talking to the lady about Winston-Salem, and soon it was time for worship.

After worship we were swept away by our new friend to the Fellowship Hall for an elaborate feast for their fellowship time as they offered us gracious hospitality. Throughout the day we all enjoyed it immensely. But there was still the question about our friend that led us to worship. Before we left, I wanted to thank her for bringing us to church. BUT--We never saw our streetcar friend again that morning. When we arrived, she disappeared as if she vanished into the crowd. Angel or Christ, I don't know which, but I can tell you for sure that she was from God.

Who have you encountered on a journey that helped you or encouraged you when you needed it most? What strangers have you met that taught you something about Christ that you needed to learn? Who have you shared a meal with that revealed God to you in a new way? The story of the disciples in Emmaus presents us with the invitation to walk with strangers and friends we find along our path. We are invited to eat together, talk together, and share our lives with one another.

If you think about the Gospel of Luke as a whole, Jesus was often eating--he was either on his way to a meal, eating a meal, or just coming from a meal. [3] Food was especially important to his ministry. Table Fellowship represents the kingdom of God. This story from Emmaus is no different. It is often seen as a Eucharistic meal--a meal that has many of the same characteristics of the Lord's Supper or Communion that Jesus instituted with his disciples just before his death. [4] It does carry many similarities, especially when Christ, the recipient of hospitality by the disciples, becomes the host who "took bread, blessed and broke it, and gave it" to the disciples (Luke 24:30). But it is also just an ordinary meal. This could be any meal you eat around your dinner table. [5] It could be a meal that you share with family in a restaurant, or the cup of coffee enjoyed with a friend at the corner cafe.

Whenever we share our Moravian table blessing, we remind ourselves that Christ is invited to dine with us. "Come Lord Jesus, our Guest to be..." "Be present at our table, Lord..." We intentionally invite Christ to the table and offer hospitality to everyone gathered there. [6] If you think about it, this is radical. Come Lord Jesus, our guest to be. Come Christ, break bread together with us. Eat along side us as we share this meal. Maybe the person sitting at the table with you is a stranger or a friend... maybe they don't look like Christ. But if you look deeper, do you see Christ in them? Does the conversation and meal reveal Christ to you in a new way or encourage you in your faith journey? Is the stranger among us actually sent from God? Have we entertained an angel and didn't even know it?

I have a friend that taught me a new blessing that I really like. She takes a piece of bread, holds it up for the table, and says, "Christ often took bread, gave thanks, and shared it with his disciples. We take this bread, give thanks, and share it in Christ's name. In doing so we invite Christ to dine with us. Amen." Then she tears pieces of the bread apart and everyone at the table gets a small morsel that we eat at the same time. [7] It's serves as a powerful reminder that through taking the bread, giving thanks, and sharing it with one another, the ordinary meal becomes something extra-ordinary. [8] We welcome Christ through the breaking of bread together, and we honor the strangers and friends we find in our midst.

This summer we will be welcoming many different people in worship with us. We have friends coming to share worship from Winston-Salem, Laurel Ridge, and from within our own community. I am sure we will have many guests and visitors joining us in worship as well. We will also have numerous fellowship opportunities outside of worship--movie nights, lunches at church and dinner at the ballpark. We will walk together to raise support for cancer research. We will welcome strangers and friends into the community. And we might, just maybe, welcome Christ here with us as well. Can you recognize him? Can you see the love of Christ in everyone you meet? Whether we break bread together, share BBQ together, or walk the track with one another, may we treat each person with the same radical hospitality that Christ offered to the disciples and to the strangers he met. This summer I hope and pray that we all remain open to look for Christ in our midst both here in worship, and in our daily lives. Come Lord Jesus, this summer and always, be our guest. Let us break bread together and see Christ in our midst. Amen.

[1] http://ebga.nl/

[2] http://ebga.nl/contact.html

[3] R. Alan Culpepper, “Table Fellowship” in Luke: Interpreter’s Bible, Vol. IX (Nashville, TN: Abingdon Press, 1995) 26.

[4] R. Alan Culpepper, Luke: Interpreter’s Bible, Vol. IX (Nashville, TN: Abingdon Press, 1995) 480, 481.

[5] William Barclay, The Gospel of Luke, Rev. Ed., The Daily Study Bible Series (Philadephia, PA: Westminster Press, 1975) 295.

[6] Fred B. Craddock, Luke, Interpretation Series (Louisville, KY: John Knox Press, 1990) 286.

[7] Thanks, Tracy!
[8] William Barclay, The Gospel of Luke, Rev. Ed., The Daily Study Bible Series (Philadephia, PA: Westminster Press, 1975) 295.

Lord's Prayer Series: "Give Us Today Our Daily Bread," 3/22/09

"Give Us Today Our Daily Bread"
3/22/09
Lord's Prayer Series- 4th Sunday of Lent
Exodus 16:2-4, 11-18; John 6:28-35

I invite you this morning to join me in a prayer that I read this past week and found it to be helpful in expressing my own words. Let us pray:

"Lord, we are such hungry people. Give us this day our daily bread. We hunger for food, for acceptance, for love. Give us this day our daily bread. Lord, we hunger for mercy and truth, for righteousness and simplicity of heart. Give us this day our daily bread. Lord, we hunger for forgiveness, for enlightenment, for holy vision, for peace. Give us this day our daily bread. We hunger in hope... for the needy, for the downtrodden and forgotten, for the weak, for ourselves. Lord, we are such a hungry people. Give us this day our daily bread."[1] Amen.

Needs and wants. Needs and wants. Ohhhhh how much time I've spent lately exploring the difference in my life from what I NEED and what I merely WANT. This is a tough question and I know many of us have been asking it lately. What can we absolutely live without, or live without for the moment, what do we want, and what do we NEED to live? What are the basic needs for survival? What does our culture tell us we NEED? And, where do these things that we need come from? I can also guess that for most of us, if not all of us right now, the answers to these questions today differ greatly from what they would have been 6 months or a year ago. Today's phrase from the Lord's Prayer, “Give us today our daily bread,” gets at this very basic question of what is needed for life and where it comes from.

"Give us today our daily bread" can be translated different ways, but the one I find most helpful in exploring the meaning of the phrase prays, "Give us today the bread that doesn't run out."[2] As we explore what we need and where it comes from, the image of bread is front and center in this request. The image of bread appears throughout the Old and New Testaments. Bread that Abraham fed the angels in Genesis, Manna that God provided for the Israelites in the wilderness, Bread that Jesus fed to 5000 and broke on his trip to Emmaus--Bread is symbolic of basic food. Basic food is a basic need. Bread--not cake or Filet Minion--Bread is a very basic item. No, we aren't praying for the finest ingredients and highest quality. We instead are communally praying for Bread--for our basic needs. It's literally and symbolically at the core for those needing basic sustenance. This very basic food was part of Jesus' Jewish culture, and it remains a core in our culture today. I still laugh every time there is a hurricane or snowstorm predicted as I watch the news stations report on bread and bottled water flying off the shelves at the grocery store. Why these two items? They are core to our psyche to represent sustenance and security--basic NEEDS.

As needs, we must ask for them from the only true and reliable giver of all good things--God. The security that we will have enough comes only from God. Give us today the bread that doesn't run out. This phrase in the Lord's Prayer is a request made to God to provide our most basic NEEDS; it opens with a plea or command--"Give us." It is in the mundane things like food, water, shelter, clothing--the ordinary things of life--if we stop and notice and give thanks--that we can see signs of the divine gift and divine presence.[3] It's as if we're praying, "Give us the tools for basic survival, and in receiving them, help us to recognize that Your hand, God, is involved in all we receive, whether it is bread or water or our other NEEDS."

Speaking of seeing signs of the divine in the ordinary things of life, it is no coincidence that Jesus used bread in the Last Supper--a meal where the ordinary food became an extraordinary sign of the divine presence. It was during this meal that Jesus took bread, broke it, and gave it to his disciples. We do the same thing here whenever we partake of Communion. The Sacrament of Communion takes ordinary bread and grape juice or wine and transforms it into something holy. Communion is sometimes called the Eucharist--which literally means "Give Thanks"--it is in giving thanks for the gift from God that we are drawn closer to God and see signs of the divine in the ordinary.

I heard a story about how someone came to church one Sunday after having bread for breakfast. She then partook of bread and wine during Communion in Worship. The bread of Communion looked much like the bread from breakfast. But she said, "At breakfast, I did not think of that bread as holy." The church responded, "That's the point. Now, after praying this prayer of the bread at church on Sunday, perhaps you will eat your bread differently on Monday."[4] Bread as a gift from God--Give us today our bread that won't run out. Bread--A simple symbol of divine presence in our needs and also a reminder of the gifts we receive from God. When the crowd asked Jesus for a sign to believe he was The Divine in their presence, Jesus said, "I am the Bread of Life." He offered himself up as bread and gave of himself as a sign for the people to believe. Their needs were fulfilled in Jesus and our needs today are fulfilled in the Bread of Life--Jesus Christ.

Stanley Hauerwas and Will Willimon, professor and former professor at Duke's Divinity School, remind us that, "The act of asking for bread is for us a daily reminder that our lives, like our bread, are gifts from God. Daily we are dependent on God. Just like the Hebrews in the wilderness who would have starved had not God sent the gift of manna (Exodus 16:1-36), so we would perish were it not for the daily, mundane, essential gift of God."[5] Give us today the bread that doesn't run out.

Just as Bread is a literal and figurative reminder of God's provision and care in our daily lives, water also serves as a tangible symbol of God's care. Besides bread, water ranks right up at the top of the list for items we are most likely to grab at the store when a storm is approaching. Water is a necessary component of life. Without water, life ends quickly! Water is a symbol we see throughout Scripture, just like bread.

Today we celebrate Jillian entering into the covenant of grace and the community of the church through the waters of baptism. We proclaimed and thanked God for the gift of water, and we also professed our own faith as part of receiving Jillian into our community. Each time we celebrate a baptism, ordinary and mundane water is transformed into a sign of God's care and provision. Each time we celebrate a baptism, we are invited to remember our own baptism. Each time we touch water, we are invited to see it as a sign of God's care and give thanks. Perhaps we will think of water differently on Monday because we have seen it today as an extraordinary sign of God's care. Jesus has given us living water (John 4), and Jesus is the Bread of life. Give us today the bread that doesn't run out.

Bread and Water--this morning and anytime we celebrate one of the Sacraments, Bread and Water remind us of God's daily provision and care. God provides. God provided manna in the wilderness for the Israelites. God provided the Bread of Life and Living Water--God provides for our basic needs today and God will provide for our basic needs always. Give us today the bread that doesn't run out. Amen.

1. Gregory V. Palmer, Cindy M. McCalmont, & Brian K. Milford, Becoming Jesus' Prayer: Transforming Your Life Through The Lord's Prayer (Cleveland, OH: The Pilgrim Press, 2005) 83-84.
2. Kenneth E. Bailey, Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels (Downers Grove, IL: InterVarsity Press, 2008) 121.
3. William H. Willimon and Stanley Hauerwas, Lord, Teach Us: The Lord's Prayer & Christian Life (Nashville, TN: Abingdon Press, 1996) 72.
4. Willimon and Hauerwas, Lord, Teach Us, 72.
5. Willimon and Hauerwas, Lord, Teach Us, 70.